Hedwig Glass: Pros and Cons

This sample essay on Hedwig Glass provides important aspects of the issue and arguments for and against as well as the needed facts. Read on this essay’s introduction, body paragraphs, and conclusion.

These beakers were hard to drink out of but they were cons red significant and precious items during the age of the crusades. The beakers were made a ND used during the context of trade, war, and faith . The Heeding Glass Beaker was made in “twelfth century AD by Syrian craftsmen during the age of the Crusades (Symmetries, “Heeding Glass Beaker”).

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The beak ere is “14. 3 by 13. 9” centimeters. There are only “fourteen beakers in existence” and they AR e all “decorated with Christian symbols”(British Museum, “Heeding Glass Beaker). The symbols include: lions, eagles, griffins, trees and palmettos.

The beakers also contain “repertoires or motifs that contain tars, moons and palmettos”(Whitehorse, “Heeding Beakers”). These Christian symbols are “decorated by deeply cutting glass”, a technique established by the Islamic pee people (MacGregor, “A World Nina 100 Objects”).

The beakers are claimed to have a “magnificent relict decoration” which enables the beaker to have ” hatched details”(British Muse um, “Heeding Glass Beaker”). The beakers themselves are “colorless” and have “shallow faceting on the upper walls to display the ornament in relief’ (Whitehorse, “Heeding Beakers”).

The fourth en reported beakers all have the “same squat shape with flanges around the base” and we e also made out of soda ash that was found around the coastlines of Lebanon (British Museum, ” Heeding Glass Beaker”). The Heeding Beakers were “thick, fragile, and very hard to drink out of ‘(MacGregor, “A World Nina 100 Objects”). In 1 095, pope Urban II “called on all Christians to recapture Jerusalem from the Muslims” (Similarity, “Heeding Glass Beaker). In return for fighting against the e Muslims, the pope promised the crusaders “forgiveness for their past sins”(Relativity, “He twig Glass Beaker).

Glass Beaker

Despite great war and conflict, ‘trade flourished” during the holy. NCAR (Relativity, “Heeding Glass beakers). Europe and the Middlemost had “intense trading count act” and they managed to “carry out their businesses” usually through scandals”(Relativity, “Heeding Glass Beaker’). The Christians and the Muslims benefited from each other during t his era of trade. The Chi restrain were able to “capture the coastlines of Syria and Palestine” hi chi were known to have very important ports(Registries, “Heeding Glass Beaker”). Acre, a city in Palestine, was known for being the “capital of the spice trade”(MacGregor, “A World in a 1 00 Objects”).

Lots of revenue came out of Acre benefiting the Christians since it was in their pop r during the holy-war. The” basis Of trade” during the crusades was “raw materials” coming from the Islamic world (MacGregor, “A World in a 100 Objects”). Raw materials such as: silk, CE ramie and glassware were amongst the most popular items traded. These listed items c loudly be made in Western Europe, but only Middle East. “Glassware” especially was in “high De and in Italian port cities Venice and Genoa”, giving us a better understanding on how and why the beakers were traded (MacGregor, “A World in a 100 Objects”).

The beaker got its name from Saint Heeding, the patroness of Sillies who was married to Henry the Bearded. Heeding would eventually “become a royal saint and a “an action religious symbol” who would be capable of “delivering messages”, but most of all “Mira cycles”(MacGregor, “A World Nina 100 Objects”). In 1209, Heeding and Henry took “vows of abstinent once” where she “displayed her saintly tendencies”(Whitehorse, “Heeding Beakers”). Heeding hell peed ill women in hospitals but most of all she “used water that nuns used to wash their feet to wash her face and eyes”(MacGregor, “A World in a 100 Objects).

She also used the same water t o ‘X;Vass the faces and heads of her dear grandchildren”(MacGregor, “A World in a 1 00 Objects). Heeding believed that if the water used to cleanse nuns touched children, the “water would pro fit children salvation”(MacGregor, “A World in a 100 Objects”) According to Manuscripts written by the Court of Duke Ludwig, Heeding hush and “always criticized her ascetic habits” including the fact that she “constantly drab ink Water instead of wine” (Whitehorse, “Heeding Glass Beaker). Heeding constantly dressed biz rely and often walked barefooted outside.

One day, Heeding husband “grabbed a glass cup t hat Heeding was drinking out of only to realize that it was wine not water” (Whitehorse, “Hewed g Glass Beaker). This miracle that Heeding created “insured her health, sainthood and the fame of the glass she drank out of”(MacGregor “A world in a 100 Objects”). This miracle came in per effect timing because “new preaching orders from the Franciscans and Dominicans ordered d more women to become Saints” (MacGregor, “A World in a 100 Objects’). In 1267, Heeding was finally cannonaded as a saint.

Following her connotation, a quarter of women became e saints where they “broke the slackening of sanctity'(MacGregor, “A World in 100 Objects”). The Franciscans and Dominicans “encouraged women to do good” and to “play a full pare in h loping their communities(MacGregor, “A World in a 100 Objects”). The question is, how did saint Heeding get a hold of these miraculous beakers ? In 1217 Heeding brother inlay, who was the King of Hungary at the time, led an expel edition to recapture Jerusalem. He led his an armed expedition with a cross to the Holland.

Hoist Arians have mentioned that the King of Hungary “spent some time in the city of Acre” whew re he could of “commissioned the beakers”(Registries “Heeding Glass Beaker’). This gives us a better understanding on how Saint Heeding got a hold of the beakers and how the b Akers came about in western Europe. The Glass beakers were more than just cups to drink out of, they were “consider red relics: ,or memorable religious objects. During Medieval Europe, people believed the at relics were important because they were “connected to miracles”.

Since Heeding beaker s miraculously turned Water into wine, her beakers Were “carefully cherished and preserved I n church treasuries and princely collections in castles”(MacGregor, “A World in a 100 Objects”). He twig glass beakers were also “used as chalices”, or precious glassware, to use for import ant ceremonies in churches and royal chapels(MacGregor, “A world in a 100 Objects”). Now we have a better understanding on how the Heeding Glass beakers were made and used in the context of trade, war, and faith.

The Heeding Glass beakers were made and used during the crusades, a war where the Christians launched an armed expedition n to recapture Jerusalem from Muslim control. Despite war and conflict, trade flourished du ring the war where both Christians and Muslims benefited from each other. The Heeding Glass be Akers was traded by the Muslims and commissioned by the King of Hungary since glassware since it was one of the many items that was hard to make in Europe and also an item that was in high h demand. The Heeding Glass Beakers were finally made in the context of faith.