Analyse Principles Of Christian Giving Religion Essay


Frank Jabini ( 2009 ) , How to Give Joyfully discusses rules of Christian giving. I will summarize the major instructions of the book.

He places accent on the importance of being faithful stewards of what God entrusts to us. Biblical support will be given to the chief rules that will be discussed. My church ‘s learning about giving, in the visible radiation of the rules in Jabini, will be discussed. Similarities and differences will be indicated. Where there are differences I will bespeak the position I consider most Biblical and why.

My ain wonts with regard to giving will be evaluated and I will depict how the book affected my ain thought about giving. This resolved to alter in my ain giving wonts, I will bespeak what I intend to alter and what caused me to take that determination.

Jabini ‘s rules about giving

Jabini ( 2009:1 ) says we can take our billfolds to the Lord – gleefully. This is the cardinal message of the book.

Jabini ‘s principals can be sum-ups under the followers:

Misconceptions about giving

Jabini ( 2009: 12 ) explains that the Bible does non learn us that 10 % is the per centum that we should give. God ‘s people gave more than 10 % on a regular footing by giving three types of tithes. In add-on to tithes they gave assorted freewill offerings from their first fruits.

It is non true that you have to give when and how God moves your bosom. It has to be done on a regular basis ( like supplication ) .

You can non be excessively hapless to give.

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Jesus told the narrative about the widow, who gave her two coins, to exemplify this ( Luke 21:2-4 ) .

When we give to the Lord, it is because God is the proprietor of everything we have. We acknowledge His ownership by giving Him the first and the best of all that He gives us.

( Jabini: 2009 )

Motivations for giving

A echt retainer of the Lord will non give because of greed – to anticipate anything in return – but will admit them as God ‘s gifts to His people, free of charge ( Matt. 10:8 ) !

Jabini ( 2009 ) gives four motivations for giving:

The first motivation for giving is: gratefulness. In the Old Testament Abel gave a freewill offering to the Lord ( Gen 8:21 ) . As an act of worship Noah made an offering of thanksgiving when he walked out of the Ark. Israel offered forfeits of Thanksgiving ( Lev. 1 ) .

Christian should give themselves to the full and wholly to the Lord ( Rom 12:1-2 ) . God wants our whole lives ( Rom 6:13 ; 19 ) .

Harmonizing to the New Testament our congratulationss ( Heb 13:13 ) and our money ( Phil. 4:18 ; Heb. 13:16 ) should be given to God as a forfeit of gratefulness because He has done great things in our lives. ( Jabini: 2009 )


Gratitude to those who have fed us spiritually is the 2nd motivation. In the Old Testament God commanded Israel to give their first tithe to the demand of the Levites ( ( Lev. 27:30-32 ; Num. 18:21, 24, 26-28 ) . The first fruit was for the priests ( see Lev. 2:14 ; Num. 18:8-20 )

In the New Testament God ordains that those who preach the good intelligence should be supported by those who benefit from it ( 1 Cor. 9:14 and Gal. 6:6 and 1 Tim. 5:17 ) . ( Jabini: 2009 )

The 3rd motivation is love and compassion for the needy. God cares about the hapless, orphans and widows. In the Old Testament He asked the people of Israel to give a tithe to them ( Deut. 26:12 ) . God ‘s people has a duty towards the needy and He wants them to give liberally, non merely leftovers ( Deut. 15:10 )

In the New Testament Paul devotes two chapters to promote the church of Corinth to give toward the demands of the hapless in Jerusalem ( 2 Cor. 8-9 ) . Jabini ( 2009 ) calls on us to give joyful to the needy in our local churches. ( Jabini: 2009 )

Fourthly we give because we have a passion that the ministry of the Gospel would be advanced. Believers in Philippi set a good illustration. By directing money to Paul he could transport on prophesying the Gospel in Thessalonica. In Phil. 4:16 he thanked them. ( Jabini: 2009 )

In drumhead, Jabini ( 2009 ) says the following must steer us in giving to the Lord:

Gratefulness to Him

Gratitude toward His workers

Love and compassion for the needy

Passion for the promotion of the ministry of the Gospel. ( Jabini: 2009 )

Motivations for giving

Harmonizing to Jabini ( 2009 ) another four things should be our motive for giving.

In the first topographic point God has given us the illustration. God is the proprietor of everything. All that I am and have belongs to Him ( 1Chr. 29:14 ; 1 Cor. 6:19-20 ; Ps 24:1 ) . Money does non possess me. God gave His best – His lone boy ( John. 3:16 ) . Jesus gave His life ( Mark 10:45 ) . The Holy Spirit gave me gifts ( 1 Cor. 12:11 ) . We should follow His illustration by giving the best! ( Jabini: 2009 )

Second, God commands us to give. It is compulsory ( 1 Cor. 16:2 ; 2 Cor.

8:7 ; Heb. 13:16 ) . ( Jabini: 2009 )

Third, we could follow the illustration of Godly leaders, like David, who gave copiously ( 1Chr. 29:2 and 1 Chr. 29:3-5 ) . ( Jabini: 2009 )

Fourthly, Jabini ( 2009 ) says giving has a positive consequence on our religious life. Giving brings religious approval. It will take the focal point from the earthly towards the heavenly and protect us against the love for money ( 1Tim. 6:10 ) . If our hoarded wealth is in Eden, our Black Marias will be at that place ( Matt. 6:19-21 ) . ( Jabini: 2009 )

To summaries our motives forgiving:

God ‘s illustration

God commands us.

The illustration of Godly leaders

A positive consequence in our religious lives. ( Jabini: 2009 )

Methods of giving

Jabini ( 2009 ) points out that even though we focus on money and material ownerships in the stuff, we should besides give clip, gifts and organic structure ( all ) to the Lord. God want us to give our best and our first, non leftovers – like Abel in Gen. 4:4.

Paul instructed the Corinthians to give regular and systematic ( 1 Cor. 16:2 ) . ( Jabini: 2009 )

We should give mandatary and voluntarily.

We should give cheerfully ( God loves cheerful givers ) – ( 2 Cor. 9:7 )

We should give sacrificially – ( 2 Cor. 8:3 )

We should give volitionally – ( Exod. 25:2 )

We should give candidly ( non like Ananias and Sapphira ) – ( Acts 5:1-11 )

We should give on a regular basis and consistently – ( 1 Cor. 16: 1-2 ) ( Jabini: 2009 )

The hapless ( 2 Cor. 8:9 ; Luke 21:2-4 ) and the rich ( 2 Cor. 19:1-10 ; 2 Cor. 8:14 ) should give. Giving is a affair of our attitude. We should react with generousness when God ‘s people are in demand. Our local church and community is our first duty. ( Jabini: 2009 )

Mercy of giving

When we give, our religious life is affected. We grow when we give. We focus on Eden and God alternatively of earthly ownerships ( Matt. 6:19-21 ) . Giving frees us from the love of money ( Matt. 19:21 ) . The Old and New Testament promise that God will bless those who give ( Luke 6:38 ) . ( Jabini: 2009 )


Giving is a privilege and a bid. God wants His people to give gleefully to His causes, back up His worker and back up His work. He uses His kids as instruments of blessing to the needy. We all have something different to give ( Lev. 1:9 ; 13 ; 17 ) . We should inquire ourselves: “ What is my part at this phase? ” ( Jabini: 2009 )

My church ‘s learning about giving

My church understands that it has a responsibility in assisting the members become the best Christian he/she can be. Therefore it helps and advice the members on the affair of giving by scriptural instructions out of God ‘s word and their illustration. The best manner they teach the right attitude and values of giving is by reflecting a perfect illustration in the manner that they as an administration manage the fold ‘s money, Gods manner. Our leaders set good illustrations, merely as the scriptural leaders, that we can follow. ( David: 1Chr. 29:3-5 and 1 Chr.29:6-8 ) .

The money of our church is handled by known and trusted people, full of the Spirit and wisdom ( Acts 6:2-3 ; 2 Cor.8:18 ; 2 Cor. 8:21-22 ) . Our church works really responsibly and be after each twelvemonth ‘s budged decently. Proverbs 24:27 besides teach us that. They make proviso in the budged to pay all costs and to give money in a regular and systematic manner to all the assorted ministries. Like Paul taught the Corinthians in 1 Cor. 16:2. Congregation members are encouraged to pay their tithe on a regular basis and consistently by manner of debit orders.

During services or particular occasions people are besides encouraged to give voluntary gifs by agencies of self-generated gifts of thanksgiving. A scriptural illustration of this is Cain in Gen 4:3-5. As Cain we have to give the best with the right attitude ( Luke 21:2-4 ) fluxing out of gratefulness and worship to God.

Congregation members are bucked up and supported to non merely gleefully give money but besides clip, cognition or whatever you can offer for the good of the Kingdom. The fold is besides encouraged to give ownerships ( other than money ) if particular undertakings arise out of demand. As the Israelites brought the stuff for the edifice of the Tabernacle ( Exod. 25:2 ; 35:29 ; 36:5, 7 ) .

In the annually budged proper proviso is made for missionaries and people who work in ministry. This shows a passion for the ministry of the Gospel. The trusters in Philippi set a good illustration in this respect as they supported Paul ( Phil 4:16 ) . Our church has assorted ministries where the demands of the hapless every bit good as the demands of the fold members are addressed ( Gal 6:10 ; 1 Tim 5:4-5, 9, 16 ; Acts 2:44-45 )

They help people to see the beatitude of generous and adoring giving. By giving we know we are hive awaying up hoarded wealths in Eden ( Matt.6:19-21 ) and this makes us free from the love of money ( Matt 19:21 ) . To us giving is an escape of God ‘s grace and redemption ( John 12:1-3 ) .

I believe my church does hold a good scriptural learning about giving. After reading Jabini ( 2009 ) I can see that our church succeeds in making most of the scriptural principals Jabini ( 2009 ) pointed out. Our church gives cheerfully and prayerfully out of gratefulness to Him who is the proprietor of all we are and have.

( Dutch Reformed Church )

My strong beliefs about giving

I can truly attest that taking the principals of Jabini to bosom, over the past few months, truly changed my life. I have ever been “ good ” at giving liberally but I discovered I have room for much betterment. I have ne’er consciously separated myself from perfectly everything I am, and have, by puting it back in the custodies of God. Just for a minute to state: “ I will be ( and have ) nil without Your grace and approval in my life GOD! ” Confessing that all I am and have does non truly belong to me. I realized that God entrusted me with everything and I have a duty on how I receive and manage it. Let me explicate the deduction of to the full giving back to God. Over the past two old ages God helped me with the most hard thing to consciously “ allow travel ” – my kids. As they grow up and “ leave the house ” you realise that you can non ever have “ control ” over their protection. This was an easy undertaking when they were small. I am so thankful that God taught me that I was non the one protecting them in any instance. After being taught to put your kids ‘s protection in His custodies, how hard could it be to consciously put earthly ownerships in His custodies? With His grace and the strength of the Holy Spirit I will confidently state: “ I trust you God. ”

It was within this bare, hapless and delicate province that I discovered the true significance of “ giving gleefully ” .

I have ever been highly blessed my whole life. For this I will be everlastingly thankful. I am besides thankful that God has given me a sensitive bosom to acknowledge agony and non to take anything I have for granted.

During the last six months we have experienced fiscal trouble because of a really expensive house we have in Cape Town that we could non pull off to sell. I have besides experienced God ‘s celestial proviso. For six months we, and everybody we know, were praying but perfectly nil happened. I could non understand why God did non reply our supplications. He provided miraculously in the most unexpected ways to cover our deficits and He gave us the peace that Phil 4:7 speaks about but still perfectly nil ( except ailments ) happened on the house. One twenty-four hours after reading in Jabinis book I prayed the supplication where I placed all that I have in the custodies of God. That same twenty-four hours our estate agent called and informed me that everybody in their office had been speaking about a unusual thing that had happened. Their phones had been lifelessly soundless for the past few yearss but all of a sudden the phone could non halt pealing with questions about “ Fairwinds 41 ” . The first offer that came in was for precisely the sum we advertised. The offers had been coming in of all time since and are waiting in line.

I have learned so many lessons through this experience. I have even received really gracious approvals through this. I am genuinely thankful for all the approvals in my life particularly the religious approvals that I receive when God reveals His truth to me. He is my loyal defender and my gracious supplier. I choose to swear Him.

Knowing this, I will be the faithful and obedient steward of that which the Lord entrusted to me. I will take Jabinis rules to bosom and pattern them. God will give me the counsel, wisdom and the strength to cognize how and where to give gracefully.


There are many lessons to be learned from the principals in Jabinis book. I am really thankful that my church besides teaches the same principals. Personally I have grow from the lessons that I have learned.

It will give me the greatest joy describable to give!

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