Major Prophets And Minor Prophets

This sample paper on Major Prophets And Minor Prophets offers a framework of relevant facts based on the recent research in the field. Read the introductory part, body and conclusion of the paper below.

The former Prophetss include Joshua, Judges, Samuel, and Kings. Joshua had a strong religion in God that he demonstrated when he led the state of Israel. His most celebrated conflict was in Jericho where his ground forces marched around the metropolis for seven yearss blowing horns. In Joshua 6:20 we read that the people heard the horns, they shouted and the wall around Jericho collapsed ( NIV, 1984 ) .

Samuel became one of Israeli?s greatest Prophetss. He finished the work of the Judgess, began the school of the Prophetss, and anointed Israeli?s first male monarchs. His boy turned off from God, taking payoffs and corrupting justness ( NIV, 1984 ) . This caused the people to reject the leading of the Judgess and priests and clamored for a male monarch like the other states had ( NIV, 1984 ) .

Judges is a book about heroes, and besides about wickedness and effects. The Judgess are: Othniel, Ehud, Deborah, Gideon, Samson, Samuel, Saul and David ( NIV, 1984 ) . These Judgess were non perfect ; in fact, they included and bravo, a sexually promiscuous adult male, and a individual who broke all the Torahs of cordial reception. They were submissive to God, and God used them ( NIV, 1984 ) .

Minor Prophets And Major Prophets

Get downing in order of day of the month is Jonah. Jonah became a prophesier in 793 B.C. i?Jonah was known as a prophesier of the northern land in the reign of Jeroboam II.

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Jonah was commissioned to travel and prophesy at Nineveh. He ran from Godi?s naming and ended up in the abdomen of a i?great fishi? merely to be let out. He continued on to Nineveh to transport out his mission, and Nineveh repented and was savedi? ( NIV, 1984 ) .

In 760 B.C. came Amos. Bing a layman, Amos was a adult male of God, a individual whose life was devoted to functioning the Lord and whose life-style reflected his devotedness. God gave Amos a vision into the hereafter ( Amos 1:1 ) and told him to take a message to Israel. Amos confronted the Hebrewss with their wickedness and warned them of the at hand judgement ( NIV, 1984 ) . Throughout the book of Amos, we see hymns that glorify the originative activity of God and declare that God will be the justice of all states ( Simundson, 2008 ) .

Hosea ( 760-730 B.C. ) was commanded by God to get married Gomer who in bend was unfaithful to him and caused him many griefs merely to hold Hosea travel and convey Gomer place and love her once more. i?God used this episode in Hoseai?s life to demo the Hebrewss when they turned their dorsums on God which led to their devastation. Just like Hosea did to Gomer, God was merciful and offered hope to Israel. He criticized Israel for traveling after other gods.i? ( NIV, 1984 )

Isaiah ( 740-700 B.C ) was considered to be the greatest prophesier. He was Godi?s courier to Judah where he prophesied. He called the people to turn from their lives of wickedness and warned them of Godi?s judgement and penalty ( NIV, 1984 ) . As a prophesier, the Christian statement goes, Isaiah foresaw the hereafter coming of the Christian christ

who “ carried our affliction ” and “ in his contusions we were healed ” ( Isaiah 53:4-5 ) .

Micah, a prophesier from 737 -690 B.C. , had his topographic point of activity in Jerusalem and Judah. i?Micahi?s message is designed to avoid the worst catastrophe by turning people from their wickednesss. He made it clear that God hates unkindness, devotion, unfairness, and empty ritual i? and he still hates these today. He is remembered as holding been successful in this, at least every bit far as Jerusalem was concernedi? ( McConville, 2002 ) .

Habakkuk was a prophesier around 630 B.C. i?He was a adult male who sought replies, and being troubled by what he observed, he asked hard inquiries. After having Godi?s replies, he responded with a supplication of religion. He saw a dying universe and it broke his hearti? ( NIV, 1984 ) . Habakkuk lamented unfairness in Judah and prophesied that it would be punished in bend for its ain offenses ( McConville, 2002 ) .

Zephaniah ( 627B.C. ) was a prophesier edge to talk the truth. He did this clearly, thundering certain judgement and atrocious penalty for all who would withstand the Lord ( NIV, 1984 ) . He warned the people of Judah that if they refused to atone, the full state, including Jerusalem, would be lost. He made it clear that there would be judgement foremost, so blessing ( NIV, 1984 ) .

Jeremiah ( 627 i? 580 B.C. ) served as Godi?s spokesman to Judah. When he spoke, cipher listened. He urged the people of Judah to move, but cipher moved. He was hapless and underwent terrible want to present his prognostications. He was thrown into prison and into a cistern, and he was taken to Egypt against his will. He was rejected by his neighbours, his household, the false priests and Prophetss, friends, his audience and the male monarchs. He stood entirely most of his life, declaring Godi?s messages of day of reckoning, denoting the new compact, and crying over the destiny of his darling state ( NIV, 1984 ) . Jeremiah felt firsthand Godi?s love for his people and the peoplei?s rejection of that love. He was a failure to the universe, but a success when measured by God ( NIV, 1984 ) .

Daniel ( 605 i? 530 B.C. ) held a outstanding place in the Babylonian authorities. This place was because of his ability to construe the kingi?s dreams that told of Godi?s unfolding program. Along with his three friends, Shadrach, Meshach, and Abednego, they refused to bow down to an image of gold and were condemned to a ardent decease. God intervened and spared their lives ( NIV, 1984 ) . Daniel was besides thrown into a lioni?s lair when he broke a decree stating that no 1 should pray to any God or adult male except the male monarch for 30 yearss. Although he was thrown into the lair, he still refused to pray to anyone except God, and did so three times a twenty-four hours ( NIV, 1984 ) .

Ezekiel ( 593 i? 570 B.C. ) was a adult male who chose to obey God. He was a priest who served as a Judaic i?street preacheri? in Babylon for 22 old ages where he told everyone about Godi?s judgement and redemption, and called them to atone and obey. He besides predicted the besieging and devastation of Jerusalem ( NIV, 1984 ) .

Nahum ( 593-570 B.C. ) pronounced judgement on Nineveh, which was called a i?city of bloodi? , a metropolis of inhuman treatment, and the Assyrians are judged for their haughtiness, devotion, slaying, lies, perfidy, and societal unfairness. He predicted that this proud and powerful state would be absolutely destroyed because of its wickednesss ( NIV, 1984 ) .

Haggai ( 520 B.C. ) was the first of the postexilic Prophetss. He encouraged the Jews as they worked to reconstruct the temple. He assured them of the godly presence of the Holy Spirit and of concluding triumph, and instilled in them the hop that the Messiah would reign ( NIV, 1984 ) .

Zechariah ( 520-518 B.C. ) was one of the postexilic Prophetss. Along with Haggai, he was one of the two Prophetss who encouraged the returned expatriates of Judah to finish the rebuilding of the temple. With dramatic revelatory imagination and in writing item, he told of the Messiah, the one whom God would direct to deliver his people and to reign over all the Earth. His book is one of our most of import prophetic books, giving elaborate Messianic mentions that were clearly fulfilled in the life of Jesus Christ ( NIV, 1984 ) .

Joel ( 500 B.C. ) begins by depicting a awful pestilence of locusts that covers the land and devours the harvests. The desolation wrought by these locusts is merely a gustatory sensation of the coming judgement of God. He urges the people of Judah to turn from their wickedness and turn back to God ( NIV, 1984 ) .

Obadiah ( 500 B.C. ) is an illustration of Godi?s response to anyone who would harm His kids. Very small is known about Obadiah, except that he gave Godi?s message to the Edomites. Because of their indifference to and rebelliousness of God, their cowardliness and pride, and their perfidy toward Judah, they stood condemned and would be destroyed ( NIV, 1984 ) .

Malachi ( 433 B.C. ) rebuked the people and the priests for pretermiting the worship of God and neglecting to populate harmonizing to his will. The priests were corrupt ; they had become stumbling blocks alternatively of religious leaders. Malachi paints a arresting image of Israeli?s infidelity that clearly shows the people to be worthy of penalty, but woven throughout this message is hope i? the possibility of forgiveness ( NIV, 1984 ) .

The Old Testament is full of Prophetss whose desire was to distribute Godi?s word throughout the lands. The lessons they taught are as utile today as they were so. We can derive great penetration on life by what they taught. A cardinal subject that the early Prophetss dealt with was devotion. It seems that no affair what God did for the people, they ever turned their dorsums on Him and worshipped a false God. We do this today with money and ownerships. We tend to bury what is genuinely of import and for who is the most of import.