Doctrine And Discipline Of Divorce

The following academic paper highlights the up-to-date issues and questions of Doctrine And Discipline Of Divorce. This sample provides just some ideas on how this topic can be analyzed and discussed.

The Doctrine and Discipline of Divorce by John Milton led to a great stir in society during his time. Milton used his ideas and made many deferent Biblical names, even Christ, sound Like they agreed with him. In his prose, he took words from the Bible and changed the meaning to make the Bible sound as If It preached the same Idea he tried to convey.

The prose argues that the main purpose of marriage Is not to procreate, but to share a deeper, meaningful relationship with your significant other.

Milton wanted to propose irreconcilable differences as grounds for divorce. That indisposition, unfitness, or contrariety of mind, rising from a cause in nature unchangeable, hindering and ever likely to hinder the main benefit of conjugal society, which are solace and peace, is a greater reason of divorce then natural frigidity, especially if there be no children and that there be mutual consent.

(IPPP) Milton tries to say that if the nature of two people will not produce harmony then they should not have to stay together.

If they both agree that the differences they share cause too much negativity then a divorce would be the best resolution, especially with no children Involved cause then they have not followed the basis for the marriage. The first passage Milton uses comes from Deuteron 24:1-4.

Get quality help now

Proficient in: Discipline

4.7 (657)

“ Really polite, and a great writer! Task done as described and better, responded to all my questions promptly too! ”

+84 relevant experts are online
Hire writer

Deuteron uses the word uncleanness, which Milton puts his own meaning to. The passage follows: When a man hath taken a wife, and married her, and it come to pass that she find no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

The Doctrine And Discipline Of Divorce Summary

And when she is departed out of his house, she may go and be another man’s wife. And if the latter husband hate her, and write her a bill of divorcement, and give it in her hand, and senders her out of his house; or if the latter husband die, which took her to be his wife; her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is an abomination before the Lord: and thou shall not cause the land to sin, which the Lord thy God give thee for an Inheritance. L] Milton says that when translated by the Hebrew the terms some uncleanness means any real nakedness. The notion of any real nakedness refers to that of the mind or the body. The cause of divorce mentioned in the Law is translated some uncleanness, but in Hebrew it sounds nakedness of ought, or any real nakedness: which by all of the learned interpreters is referred to the mind, as well as to the body. And what greater nakedness or unfitness then that which hinders ever the solace and peaceful society of the marled couple, and what hinders that more then the unfitness and defectiveness of an uncongenial mind. IPPP) Milton attempts to change the mind of the Parliament by making a suggestion that the Hebrew interpret the passage differently. Although it mess Like a logical way to persuade, the Parliament did not care for the Hebrew, thus not acknowledging Million’s attempt to change their minds. The next passage Milton mentions taken from 1 Corinthians 7:8, 9 leads him Into the usage of the word burn. I say therefore to the unmarried and widows, It Is good for them if they abide even as l. But if they cannot contain, let the marry: for it is netter to marry than to Turn.

Ill] Milton takes ten word Turn to mean a easels Tort conversation. The burn suggests that the marriage will not survive without the communication between the husband and wife. Milton agues that without the mental connection, the physical part of the relationship will not exist. Without the physical attraction the marriage could not keep up with the standards set to have children. Milton shows his belief in conversation and mental connection creates the feeling of love not the desire of physical attraction.

As for that other burning, which is but as it were the venom of a lusty and over-abounding concoction, strict life and labor, with an abatement of a full diet may keep that low and obedient enough: but this pure and more inbreed desire of Joining to it self in conjugal fellowship a fit inversion soul(which desire is properly called love) is stronger then death, as the spouse of Christ thought, many waters cannot quench it, neither can the floods drown it. IPPP) In another piece of Million’s prose he states that the burn could also constitute the need for another person. Milton centers his argument for the basis of marriage on the prevention of loneliness. Marriage therefore was giving as a remedy of that trouble: but what might this burning mean? Certainly not the mere motion of carnal lust, not the mere goad of a sensitive desire; God does not ironically take care for such chattel.

What is it then but that desire which God put into Adam in Paradise before he knew the sin of incontinence; that desire which God saw it was not good that man should be left alone to burn in; the desire and longingly to put off an unkindly solitariness by united another body, but not to without a fit souls to his in the cheerful society of wedlock. (IPPP) Milton says that the remedy for such burning can only come from the presence of another person.

When Milton states to put off the unkindly solitariness, it shows God made both Adam and Eve to revert solitude. The final piece in the prose where Milton attempts to sway the audience into believing his argument happens with Christ. Milton tries to say that Christ made a harsh statement, not because he meant it, but only to instill strict rules where the Pharisees did not.

Where the Pharisees were strict, there Christ seems remises; where they were too remises, he saw it needful to seem most severe: in one place he censures an enchant look to be adultery already committed: another time he passes over actual adultery with lessee reproof then for an unchaste look; not so heavily modeling secret weakness, as open malice: So here he may be Justly thought to have giving this rigid sentence against divorce, not to cut off all remedy from a good man who finds himself consuming away in disconsolate and uninjured matrimony, but to lay bridle upon the bold abuses of those over-weaning Rabies;… IPPP) Milton went out on a limb trying to take what Chrism’s word and Just say that Christ did not mean what he said. Now the argument Just revolves around the idea that Christ only said that marriage could take place if the partner committed adultery because the Pharisees had become too lenient. Milton tried hard too push this idea into the minds of those in the Parliament. The Parliament did not accept the prose and wanted all of the copies burned.

Although Milton did not get what he wanted accomplished he still found a way to keep his ideas. Million’s ideas and beliefs became realities far after he passed away. Even though the rational behind his ides sometimes lacked in a following, Milton still Delved In teem strongly Ana wangle-nearly. [I] http://www. Baryons. Net/milestone/divorce. HTML http://www. Baryons. Net/milestone/divorce. HTML

Cite this page

Doctrine And Discipline Of Divorce. (2019, Dec 06). Retrieved from

Let’s chat?  We're online 24/7