1. Baptism Minister of baptism is ? rst the bishop and second the priest. Natural water that is poured or sprinkled on a person, or in which a person is immersed, is the matter or material element necessary for baptism. The pronouncing of the words is the form of baptism, namely: “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit. ” This sacrament is the door of the Church of Christ and the entrance into a new life.
We are reborn from the state of slaves of sin into the freedom of the Sons of God.
Baptism incorporates us with Christ’s mystical body and makes us partakers of all the privileges *owing from the redemptive act of the Church’s Divine Founder. 2. Con? rmation The ordinary minister of Con? rmation is a bishop, usually of the same diocese as the con? rmand. In cases of emergency, special faculties can be extended to a priest.
Hand on the person and anointing him with chrism (bleesed oil). “Be sealed with the gift of the Holy Spirit. ” 1. Rooting us more deeply as adopted sons and daughters of God. 2. Uniting us more ?rmly to Christ.
3. Increasing the seven gifts of the Holy Spirit in us. 4. Bonding us more perfectly to the Church. 3. Eucharist The bishop or priest celebrant reverently hands vessels containing the Body or the Blood of the Lord to the deacons or extraordinary ministers who will assist with the distribution of Holy Communion. Bread and wine.
“This is my body… This is the cup of my blood… ” The doctrine of the Church regarding the e6ects or the fruits of Holy Communion centres around two ideas: (a) the union with Christ by love and (b) the spiritual repast of the soul. Both ideas are often veri? ed in one and same e6ect of Holy Eucharist.
4. Reconciliation Only a priest can The verbal “I absolve you the restoration or Penance administer the Sacrament of Reconciliation. confession of sins. from your sins in the name of the Father, and of the Son, and of the Holy Spirit. Amen. ” or increase of sanctifying grace; the forgiveness of sins; the remission of the eternal punishment, if necessary, and also of part, at least, of the temporal punishment, due to our sins; the help to avoid sin in future;
5. Anointing of the Sick “Only priests (bishops and presbyters) are ministers of the Anointing of the Sick Anointing with oil. “Through this holy anointing may the Lord in his love and mercy help you with the grace of tht Holy Spirit. Amen May the Lord, who frees your spirit from sin, save you and raise you up. Amen. “. Anointing heals. That’s the e6ect. It heals the soul. It heals either this mortal body or prepares us for the ultimate healing of the body in the Resurrection on the Last Day. It heals the Body of Christ as we intercede for the sick one. It strengthens the sick one to share in the cross of Christ. It helps the sick one be a sign of Christ’s grace of healing and mercy to the Church.
6. Holy Orders 1. Holy Orders is the sacrament in which Jesus acts to receive people into the ministry of the deacon, the priest or the Bishop of the Church. Laying on of hands. “We ask you, allpowerful Father, give these servents of yours the dignity of the presbyterate. Renew the Spirit of holiness within his sacrament con? gures the recipient to Christ by a special grace of the Holy Spirit, so that he may serve as Christ’s instrument for his Church. By ordination one is enabled to act as a representative of them.
By your divine gift may they attain the second order in hierchy and exemplify right conduct in their lives,” Christ, Head of the Church, in his triple o=ce of priest, prophet, and king. 7. Matrimony While the priest or deacon witness the matrimony, in the Western Church (i. e. Roman Catholics), the minister of the Sacrament of marriage is the couple themselves. Christian man and Christian women. The exchange of wedding vows. The e6ects of the Sacrament of Matrimony are: 1st, To sanctify the love of husband and wife; 2d, To give them grace to bear with each other’s weaknesses; 3d, To enable them to bring up their children in the fear and love of God.