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“99 francs” Review Paper

Words: 301, Paragraphs: 1, Pages: 2

Paper type: Review , Subject: Book Reviews

Essay on “99 francs”

Morale began the class with the emergence of class society. Classless, nadistoricheskoy imposed by society or the god of humans on the nature of morality does not exist. But in each class morality there are elements common to all mankind: Thou shalt not kill, etc. This is not a divine right, and the most common rules of the hostel even pre-class society, which developed over the centuries. And here, globalization or the more Nietzsche? And who of us from childhood zombiruet? Parents who learn to behave properly in society (if taught, of course). Educators in kindergarten? Do not take a toy from a neighbor. This is bad? Teachers at the school? Do not yank the girl by the pigtails? What does need to be free? From other people’s opinions? Yes, it is, in Nietzsche, but not for nothing that his theory as the basis for fascism. “Freedom – is the recognition of necessity.” HA, I do not remember any of the classic ML said. But it is an immutable rule. If you realize that killing is wrong, you are free from this vice. Or is it a false ideal? There is another point: “I can live in a nutshell, and to be a king of infinite space.” Approximately so it is of “Hamlet.” The thought gives man freedom, not anything else. If you know how to think, analyze, nobody will be able to brainwash you. And just that, immediately Dontsovu remember. And by the way, not a stupid woman. Declares explicitly moral principles just for people who are unable or do not want to read the literature for highbrow. And he knows Russian language, a phrase she’d have “not blind”: “As a result, not all, but most people simply cobbled together stanovjatsja morally of the above factors.”

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This paper example is written by Benjamin, a student from St. Ambrose University with a major in Management. All the content of this paper consists of his personal thoughts on “99 francs” Review and his way of presenting arguments and should be used only as a possible source of ideas and arguments.

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