Existential Thought and Client Centred Therapy

Carl Rogers plays a big role in the theory of Existential Thought and Client Centred theraExistentialistslist struggle with why they exist and what their purpose is in the world. They need to feel connected to other people. Many existentialists are not completely on the same page when it comes to many issues. That is where client-centered therapy comes into play. client-centered therapy channels the connections between both Client Centred therapy and Existentialism.

Rogers exclaims that for client-centered therapy to work as needed it is important for therapists to set one’s personal feelings aside.

The therapist needs to be skillful when examining a clue The therapist’s therapists see the world of Existentialists in an empathetic way. Exide existentialist in the passage is to find the meaning of life and everything in existence phenomenologicalical method is used on Existentialists through client-centered therapy to show consideration to the individual’s capability in finding the meaning of one’s life.

Research on the individuals came down to how compatible the Existentialist was with his or her therapist.

The proper therapist needed specific personality traits to be able to see the Existentialist views in a caring way and was able to show a certain kind of respect towards the client. The main intention therapist has for Existentialist is to get them in touch with their true self, to get them on the right track to grow as a person.

The most important facet of an individual’s experience is meaning. Individuals need an understanding of their existence in the world by the influences the individual conceives.

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client-centered therapy and Existentialism believe that subject views are important to their thoughts when it comes to death and anatomy.

Four theories are an important part of the existence of another world: isolation, freedom, meaninglessness, and death. The thought of these four theories can bring anxiety to most existentialists. Death brings intimidation to individuals because they can’t stand the thought of not being alive. Death is imminent. Life can be extended to a certain point, but at some point, in life,e everyone will die. Existentialists know that many people have a consideration of death and that some people behave differently depending on how they feel the event influenced their lives. Freedom is what we as humans create for ourselves. We determine how our lives turn out on our own. Isolation is inevitable, individuals may feel the closeness they have with other people but, everyone dies alone. No matter how attached individuals are to one person there will always be a feeling of aloneness. Meaninglessness is what one experiences when one no longer has a goal in life. The meaning of life is discovered by one’s ability to motivate themselves to find the meaning of life. Frankl (1984) wrote:

A creative life and a life of enjoyment are banned to him. But not only creativeness and enjoyment are meaningful. If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death, human life cannot be complete. (p.76)

Suffering is another meaning to life, without suffering individuals would not know what to appreciate in life. They would not know the good in life.

Ellerman (1999) used solution-focused therapy on individuals in clinic settings. He gave them ten sessions, he used existential therapy on them. This is called Brief Solution Focused Existential Therapy (BSFET) and its focus was on the experiences the individuals had in life, anxiety, and life the individual created for themselves. This therapy is best used on clients who are at a standstill in life and it helps focus them in the right direction to take control of their life while they still can.

Conclusion

client-centered therapy gives compassion to Existentialists’ meaning of the world. It also gives the therapists a better outlook on their own life and their meaning of them. We say meaning is important for just the Existentialists but really, it’s important for the Existentialists and the therapists.

Reference Page

1. Bauman, S., & Waldo, M. (1998). Existential theory and mental health counseling: If it were a snake, it would have bitten. Journal of Mental Health Counseling, 20, 13-27.
2. Ellerman, C.P. (1999). Pragmatic existential therapy. Journal of Contemporary Psychotherapy. 29, 49-64.
3. Frankl, V. (1984). Man’s search for meaning (3rd ed.). New York: Simon & Schuster. Kirschenbaum, H. & Land Henderson, V. (1989) Carl Rogers, Dialogues (London, Constable and Company Ltd.)
4. Moustakas, C. (1994). Existential psychotherapy and the interpretation of dreams. Northvale, NJ: Jason Aronson, Inc.
5. Rogers, C.R. (1951) Client-Centered Therapy (Boston, Houghton-Mifflin).
6. Spinelli, E. (1989) The Interpreted World: An Introduction to Phenomenological Psychology (London, Sage).
7. Yalom, I. D. (1980). Existential psychotherapy. New York: Basic Books.
8. Yalom. I. D. (1980). The Yalom reader. New York: Basic Books.